On October 21, 1638, people were congregating at a church at Widecombe-in-the-Moor, in Devon, England, when a severe thunderstorm broke out. Witnesses described an 8-foot ball of fire hurtling through the church, tossing large stones from the walls to the ground, smashing pews and windows, and filling the church with smoke and the pungent odor of sulfur. Four people died and many more were injured in what has been widely recognized as the earliest known account of ball lightning in England—until now.
A British historian and a retired physicist have found an even earlier credible account of ball lightning in the writings of a 12th-century Benedictine monk, Gervase of Christ Church Cathedral Priory in Canterbury. According to a recent paper published in the journal Weather, Gervase of Canterbury recorded in his Chronicle a “marvelous sign” that “descended near London” on June 7, 1195. The sign was a “fiery globe” emerging from below a dark and dense cloud, and it predates the Widecombe-in-the-Moor account by nearly 450 years.
“Ball lightning is a rare weather event that is still not understood today,” said co-author Brian Tanner of Durham University (emeritus). “Gervase’s description of a white substance coming out of the dark cloud, falling as a spinning fiery sphere and then having some horizontal motion is very similar to historic and contemporary descriptions of ball lightning. If Gervase is describing ball lightning, as we believe, then this would be the earliest account of this happening in England that has so far been discovered.”
Tanner and Gasper were scouring medieval archives for reports of celestial phenomena when they came across Gervase of Canterbury’s Chronicle. Much of the monk’s writing concerned the priory’s day-to-day operations—including a detailed account of rebuilding the cathedral’s choir after a fire in 1174—as well as disputes with neighboring houses and an Archbishop of Canterbury. But Gervase was also fascinated by natural phenomena like eclipses, floods, famines, earthquakes—and ball lightning.
Here is the full account, translated from the Latin:
On the 7th of the ides of June , around the sixth hour, a marvellous sign descended near London. For the densest and darkest cloud appeared in the air growing strongly with the sun shining brightly all around. In the middle of this, growing from an uncovered opening, like the opening of a mill, I know not what [was the] white colour [that] ran out. That, growing into a spherical shape under the black cloud, remained suspended between the Thames and the lodgings of the bishop of Norwich. From there a sort of fiery globe threw itself down into the river; with a spinning motion it dropped time and again below the walls of the previously mentioned bishop’s household.
But just how credible was the monk’s account, given that it was clearly based on a second-hand report? The evidence points to a sober, careful, and reliable chronicler.
“He reported dates and times of solar eclipses remarkably accurately and comprehensively,” the authors wrote. The same was true with lunar eclipses. “These are all the more impressive when considering that observation of partial eclipses was visually challenging in medieval times. In a detailed account of the partial eclipse of 13 September 1178, Gervase accurately describes the turning of the horns of the partly obscured solar disc to point downwards, as well as the changing colours close to maximum eclipse.”
Gervase’s description of the ball lightning, written when the monk would have been around 50, likewise stands up to close scrutiny, per the authors. For instance, the “sixth hour” would have been near noon, statistically the most likely time for ball lightning to occur. His description of the dark cloud forming corresponds to the dark clouds that can form at the apex of a cumulonimbus incus cloud‘s inverted pyramid shape. And his descriptions of a white substance coming out of the dark cloud, the lateral motion, and the fireball dropping down to the Thames are consistent with other historical and modern accounts of ball lightning.